The defense of a behavior based on its pleasure only works if it is a harmless behavior. If your pleasure causes no harm, then it is very easy to defend it. But if the behavior you take pleasure in does cause harm, then it is extremely difficult to defend that behavior on the grounds of pleasure itself. For example, if I were to argue that I view kicking elderly people in the shins as a fundamental pleasure, and see it as something to be experimented with and shared and tried in all of its forms, you would rightly recognize that regardless of how much pleasure I might get from kicking elderly people in the shins, I would be wrong to do it because of the harm it causes.
So to defend eating meat on the grounds that food is supposed to be pleasurable is to implicitly claim that your individual pleasure is more important than the life and suffering of an animal.
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