In that sense, Myers' crusade scratches me right where I itch. I have little time for Michael Pollan, whom I perceive acts like and is treated like the moral compass of eating, but whose public function largely features defending eating meat, assuaging questioning consciences and assuring meat eaters not to worry about their lifestyle of eating animals. Myers' negative review of Pollan's The Omnivore's Dilemma similarly had me reading with an attentive rush, finding some of my vague perceptions articulated concretely.
Tuesday, February 15, 2011
Amanda Marcotte is critical of B. R. Myers' crusade against foodies, because Myers' emphasis on the sinfulness of gluttony is, Marcotte says, anti-pleasure. I can see validity to her critique, if the gluttony stuff is taken literally. But I took the trope of gluttony as a framework for Myers to make his central thesis: in general, foodies have little to no regard for ethical concerns about eating, and when they're not outright dismissive of ethical questions, they find ways to argue that their own desired forms of eating are ethically superior to everybody else's.